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Article III as a Constitutional
Compromise:
Modern Textualism and State Sovereign Immunity
84 Notre Dame Law Review 1135 (2009)
Legislative compromise pervaded the whole
constitutional design, whether it took the form of precisely worded provisions
that enact particular policies or imprecisely worded provisions that invoke
abstract political principles. The ratification of Article III contained just
such a compromise over abstract principles of state sovereign immunity.
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Nondelegation
and the Unitary Executive
12 University of Pennsylvania Journal of
Constitutional Law 251 (2010) (with Douglas H. Ginsburg)
Americans have always mistrusted executive power, but
only recently has "the unitary executive" emerged as the
bogeyman of American politics. Yet the unitary executive has
fallen into ill repute and apparent obsolescence not because of an
executive bent upon autocracy but because of a legislature freed from
the constraints of the separation of powers.
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Toward
a 'More Enlightened and Tolerant View':
Educational Choice and the Regulation of Religious Institutions
66 NYU Annual Survey of American Law 31
(2010)
When religious schools participate in publicly
funded school choice programs, states may want to impose regulations
that promote majoritarian norms. Yet such regulation may compromise the institutions' religious missions
and therefore raises constitutional concerns.
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Ethnonationalism
and Liberal Democracy
32 University of Pennsylvania Journal of International
Law
57
(2010)
Ethnonationalism
remains a common and accepted feature of liberal democracy that is
consistent with current state practice and international law. Far from
being unique, the experience of Israel exemplifies the character of
liberal democracy by highlighting its dependence on particularistic
nation-states.
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Cain as His
Brother's Keeper:
Property Rights and Christian Ethics in Locke's Two Treatises of
Government
42 Seton Hall Law Review (forthcoming 2012)
Scholars
who regard Locke's theory of property as a reflection of conventional
Christian views pay insufficient attention to the deliberate rhetorical
method of his Two Treatises of Government. Close attention to the text
reveals profound criticisms of prevailing Christian doctrine and Locke's
intention to replace it with an ethic of human
industry and autonomy.